The No-Rest Stop

I do not have good luck at rest stops. They always seem to invite drama for me. Tonight I pulled into a rest stop on the way home from a show in Portland, and a guy came up to me. He seemed to be slightly drunk, an unsettling thing to note about a fellow driver. I asked him how he was doing. He said he was feeling glad to be alive. I didn't probe why. We made some pleasant conversation, and then he said, "You're Irish, right?" 

I immediately got nervous. I said, "I'm Irish and Portuguese and Scottish bunch of other things." I really should have said that I'm Jewish, also. But maybe this worked out for the best.

He said, "I'm German." (Now I realize that there is nothing German about this man. His ancestors were German. The only German words he knows are "Heil" and "Hitler.")

Then he leaned uncomfortably close to me and whispered, "We're going to take our country back." This is how racism is expressed in Oregon. In whispers.

I said, "What do you mean by that?"

He said, "You know. From them." And he looked across the parking lot at a couple of other guys of indeterminate race.

Now, I could have just changed the subject. I could have shaken my head and said, "How about that Niners-Ravens game, eh?" He probably wouldn't have pressed. But I didn't. 

"I disagree," I said.

He looked surprised. In fact, I could see him sobering up, becoming more attentive almost instantly. He said, "What do you mean?" 

I said, "What do you mean we are taking our country back? This country was taken in the first place." 

"What do you mean?" he said again. 

I said, "Our white ancestors stole this land from Native Americans who were already here, and they only did it because they could profit from the land with stolen labor."

He didn't even addressed the slavery issue. He just said, "Well, the Native Americans had been fighting with each other for thousands of years."

And I said, "So had our European ancestors. They'd just figured out how to do their conquering and slaughtering on a much bigger scale. That doesn't make them better. It makes them more evil."

He said, "So what do you think it means to be an American, then?"

I said, "Being an American should be about an idea. About welcoming people to a place where they can be free just like our ancestors came to a place where they could he free. It's on the Statue of Liberty. 'Give me your tired, your poor, your hungry yearning to be free."

He said, "But that's not in the Constitution." 

I had a suspicion this man was not a Constitutional scholar, so I didn't try to explain that the Constitution is a racist document codifying that some people are three-fifths human. Instead, I said, "This country literally had open borders until the early nineteen hundreds. That's why you and are standing here having this discussion. Trying to kick people out or keep people out or keep people down: That's un-American. Or at least I think it should be. And the people who want to tell you we need to take this country back? They are depending on your fear. I refuse to be scared of my neighbors."  

"I'm not afraid," he whispered, but then he went really quiet because just then one of the guys that he had referred to as "them" came over and asked if either of us had a tire iron. I went over to help him change a tire, and that rescued the racist who was getting a lot more than he bargained for.

I'm sharing this not because I want to toot my own horn, but because there's a lesson here. This is something I hope to teach to my son and to my students. Conversations like this are not comfortable. In fact, they can be downright scary. The guy wasn't particularly big or menacing, but he was my size and kept his hands in his coat pockets, and there were moments when I wondered what he might be holding in there. It's not always easy. There will be times when we miss these opportunities. I have. And the opportunities may be very rare. This guy would not have approached a person of color to commiserate about the dangers of "them." And for many people, talking to a stranger in this way would not have been safe. But for some of us these opportunities will be more common, and they won't be as dangerous. This is the third time I've had conversations with total strangers who thought they were talking to a fellow racist just this year. They have been emboldened by the Criminal-In-Chief. He knows how to activate them, maybe because he shares their racist views and maybe because he sees them as a means to power so he can raid the public coffers and feed his ego. But he speaks to them intentionally, and I know this because they parrot his language. They talk about making the country great again and taking the country back for people like "us," and, of course, building a wall. And they want to know if some of us are on their side. So when we have a chance, we need to try and grab those opportunities. One of the lessons that's been drilled into me painfully and repeatedly over the last few very difficult years of my life is that the people who want you to be silent, who want to avoid confrontation, who want us to dodge the most difficult conversations are doing so because they value their own comfort more than the well-being of others. This is how silence becomes complicity in evil. 

This conversation was not a pleasant experience. But my discomfort is nothing compared to the real suffering people like the guy at the rest stop would inflict on people who don't have all the privileges that I have. If I don't leap at the opportunity to speak out, I am taking advantage of the suffering of others to protect myself.  I am ashamed of the opportunities I've missed in the past, and I am grateful that tonight I got to be uncomfortable, and I'm glad I walked away unscathed so I could share this story and encourage others to do the same. 

When they whisper, speak up.

Driving Home

As I was driving out of that giant apartment complex, with its enormous speed bumps that make you slow down and contemplate all those little dwellings, I hurt so badly, and I thought about all the people there who faced some kind of explosion in their lives, a divorce, a death, debt, people who are far more accustomed to the kind of pain I'm just getting to know, and they carry this around inside their stomachs every day, and I just wanted to start knocking on doors and hugging people and crying on their shoulders until they let some of it out with me and knew that someone got it. That someone else who was stumbling through their lives, oblivious to all their suffering, finally understood. And then I drove past the trailer park. And then my little suburban neighborhood with the little-houses-made-of-ticky-tacky-and-they-all-look-just-the-same, and I knew most of them contain people who are hiding their pain inside those houses. And I just can't hug enough people. And I just can't cry enough for them.

Tomorrow I will put on a smile and push through another day, greeting all the other people who are also trying to push through, flashing our plastered-on smiles at one another, our eyes vacant, unfocused, looking inside at that place we don't want to see. I can't pretend I'll be more observant or more sensitive or the saint you deserve. I'll just be with you. But I'll be more with you. I won't tell you that you aren't alone. But we'll be a little more together in our loneliness, and I hope that's some timid little knock at your door.

Authors of the Pacific Northwest Podcast Interview

I was on the Authors of the Pacific Northwest Podcast with Vikki J. Carter​, and it came out really well. We talked about publishing quite a bit, and I read from Don't Read This Book which hits store shelves tomorrow. If you like what you hear and want to read the novel, you can pre-order it now from your favorite online retailer or ask your favorite independent bookseller to carry it (I always want to encourage folks to support indie bookstores), and if you want a signed copy I'll be at Books Around the Corner​ on Wednesday and the Northwest Micropress Fair​ on Saturday. Or come celebrate the launch with me Friday night: Book Launch Party for Don't Read This Book​. Enjoy the podcast and please consider supporting Vikki's work. Click below to listen!

I Wrote You a Poem

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You

When the ship capsizes

And the water is too cold and too much

And fills my lungs

I will try

To be buoyant enough

That you can hold onto my corpse

And survive



When the ground shakes

And yanks out the foundation

Pulling every beam askew

And the ceiling surrenders to its weight

And proves my skull’s fragility

I will try

To land sideways

So you can wedge yourself

In the width of my shoulders

And survive



When the brakes go out

On the city bus

And the wide white crosswalk lines

Offer no protection

I may let go of your hand briefly

And my slow wit

That can never invent the punchline in time

Will fail to alert my limbs

Thus discovering the last joke but

I will try

To be soft

And absorb

So you can rebound

And survive



When the blizzard

Of all the little cold, furious, buzzing

Distractions I employ to hide

From myself

Melt away

And my need to be the hero

And the center of the storm

Resolves into a man-shaped

Soggy pile of drowned, buried, flattened, unread books

No hero, not much of a poet, sometimes barely a person, not much, but

I will try

To say, “I love you

“I believe in you

“I do this for you

“For you

“You.”

And I will try

To lift you

To hurt with you

To hold you

So you can smile

And survive


Bethany Lee

Bethany Lee

Tonight I got a chance to go see one of my favorite poets, Bethany Lee, sing and play her harp to accompany Kim Stafford, the Oregon poet laureate. Mr. Stafford assigned us all to write poems. “A ‘great poem,’” he said, “is something we put in an anthology and force high school students to analyze. An important poem is one you give to someone that speaks to them in their time of need.” Bethany Lee is the person who taught me, many years ago, that I am allowed to write in church as an act of worship, and though I don’t know who to worship anymore, I will always be grateful to her for teaching me to give myself permission to enter that state of worship in my preferred way. So, while Stafford read his wonderful poetry and Bethany played her harp, I jotted down some notes, and they became this poem. It’s still a draft, of course. If you have suggestions, I would love to hear them. More importantly, I hope this is discovered by someone who needs to hear they are loved. I may not be much, but I can offer that, and I hope it helps someone.



This is not okay! Black lives matter!

“Six California officers fire shots at rapper who had been asleep in car, killing him”

He was asleep in his car. 
Know how many times I've worried that if I take a nap in my car (which I do from time to time), I might be shot to death by police if I roll over in my sleep too fast? 
Zero. None. And any officer can run my plates and see I have a concealed-and-carry. I could have a gun in the car (though I rarely do). But I never worry I will be killed for taking a nap.
Because I'm white.
That's privilege.
I never even had to think about the fact that I don't have to worry about that.
That's privilege, too.
And every second white folks spend denying that is a second they aren't spending actively trying to make a more just world for people who do not have the luxury to not have to worry about extrajudicial police murders. 
So step up, white folks, and scream, "This is not okay! Black lives matter!"

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Review of Tomi Adeyemi's Children of Blood and Bone

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I just finished Tomi Adeyemi's Children of Blood and Bone. I won’t spoil it, but I want to do my part to convince everyone that they should read this marvelous novel!

Adeyemi’s book is set in the kingdom of Orïsha in a world that has been stripped of magic for eleven years. An evil (but believably evil) king took magic out of the world and used the opportunity to kill all the magic users, the Magi, easily identified by the white streaks in their hair. One of those murdered Magi was the mother of the novel’s hero, Zélie. Now, thanks to some fortuitous circumstances that are just believable enough we share some characters’ skepticism about divine intervention, Zélie has the opportunity to bring magic back into the world. The hefty 525 pages whizzes by as we follow Zélie and her allies on their quest.

Yeah, I got a signed copy by winning a contest on Twitter. Not gonna lie, I’m pretty proud to own this!

Yeah, I got a signed copy by winning a contest on Twitter. Not gonna lie, I’m pretty proud to own this!

It’s tricky to compare this book to others because I don’t want to make it sound derivative. It’s very imaginative and unique, and the ways it draws on other sources don’t feel cheap or exploitative. They aren’t really homages or allusions, either. Instead, Children of Blood and Bone feels like a fantasy that is tapping into deep human archetypes while doing something very new. That, for me, was the connection that made me think of other works. It’s not that Children of Blood and Bone copied any of them, but it was unique in a similar way. For example, I couldn’t help but think of Sang Kromah’s Djinn, even though the two books have little in common. Djinn is set in our world in the modern day but tells a Buffy-esque story involving Djinn rather than vampires. So what’s the connection? While Children of Blood and Bone and Djinn are radically different, both authors are drawing on elements of their own heritage and carefully selected bits of African folklore to breathe new life into fantasy, though in radically different ways.

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Children of Blood and Bone also made me think of Mikko Azul’s The Staff of Fire and Bone, and not just because of the similar titles. Azul’s world is an expansive fantasy world much like Adeyemi’s, with a deep lore that goes back to a mythological cosmology at the beginning of these worlds’ creations. Azul also taps into elements of folklore from cultures other than the traditional European ones that tend to populate high fantasy. I love that about both books.

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As I read Children of Blood and Bone, I also couldn’t help but think of Karen Eisenbrey’s Daughter of Magic. Both novels contemplate the way a society where only some people have magical ability might navigate that inescapable power imbalance. The two novels imagine that happening completely differently. In Ayedemi’s, the Magi are feared, slaughtered, and their children repressed to prevent magic from returning. In Eisenbrey’s, the wizards become something like civil servants, healing, investigating crimes, and preventing natural disasters. Yet there’s still a distrust, and Adeyemi’s Children of Blood and Bone makes me wonder if the wizards of Eisenbrey’s world could easily find themselves in the same situation in the universe she’s created in Daughter of Magic.

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Adeyemi’s world also made me think of Avatar, the Last Airbender (the wonderful cartoon, not the horrible movie). I’m hesitant to even mention that because the worlds are so different. But both center on a conflict between people with magic and an authority that wants to wipe them out to consolidate its power. Adeyemi’s novel is more pointed in this regard. To its credit, it made me see Avatar, a cultural product I love, in a deeper way. Adeyemi’s Children of Blood and Bone is more explicitly a parable about the way colonial powers and white authorities in them have treated People of Color and especially Black people in our world. Adeyemi graciously avoids making the novel explicitly about race which makes more sense in the narrative of her world, but I wouldn’t have minded if she had because I read it there right under the surface and appreciated it. Not only was this novel wrestling with questions about the moral dynamics of fighting back against oppression (Outright violent rebellion? Revenge? Working within the system without aiding the oppressor? Staying loyal to a country that is clearly doing evil?), but it focuses on the human cost of that oppression, making us feel each death, each torture, each loss of a loved one. Adeyemi reveals her intentionality in her afterward where she lists some of those names we can never hear too many times, Jordan Edwards, Tamir Rice, and Aiyana Stanley Jones. The novel made me think even more about the survivors, and I was glad to read the name Diamond Reynolds in the afterward, too. She, along with her four-year-old daughter, was in the car taking the video when Philando Castile was senselessly, unconscionably, unforgivably murdered. Children of Blood and Bone, though set in a fantasy kingdom of swords and magic, give us many characters who are like Diamond Reynolds, survivors who have to figure out how to live with the horror they’ve seen. It also gives us characters who maintain that oppression and try to justify it to themselves in various ways, and that’s part of what makes Adeyemi’s novel work so well. The villains never twirl their mustaches and relish their evil acts, no matter how gruesome their behavior. They believe they are doing what they have to do to maintain stability, to demonstrate their loyalty to their country, and to subjugate the people they’ve been taught to fear. If we’re ever going to open our eyes and address the fundamental rot of racism in our country (and in the rest of the world, all of which is infected by colonialism), we have to try to understand why people maintain systems of oppression, recognizing the human frailty of the oppressors without making excuses for their (our, my) behavior. None of Adeyemi’s characters, no matter how heroic, have clean hands by the end of the novel, and that’s a powerful choice and a strong statement Adeyemi has made about oppression and the process of combating it.

So, don’t read Children of Blood and Bone because the author is Black and lots of white people are suddenly waking up to the inequities in the publishing industry that have kept too many books by too many great Black authors out of readers’ hands. That’s a well-intentioned motivation, and if it brings more equality to publishing, that’s great, but that’s insufficient for the quality of this novel. And don’t just read it because you enjoy fantasy and want to embark on a thrilling quest story in a richly conceived universe. Children of Blood and Bone will provide that, but if you just want to get to the end of a quest and see someone throw a ring in a volcano, you could read a different series. Read this novel because, like all great literature, it’s empathy practice. We learn to love people who never existed so we can strengthen our empathy muscles and use them to embrace real people we meet. This novel will make you feel about oppression and resistance, and, in the end, it will inspire you to rise.






Interview on The Writing Life

I was interviewed on The Writing Life with Stephen Long. It was a really fun talk for me, and I think it will be an enjoyable watch for folks, too. We talked about the writing process, the publishing company, and more … and I didn’t even mess with my tie too many times!

Upon Revisiting Romeo and Juliet

I suggest you try this. It’s very rewarding.

Step 1. Read Shakespeare’s Romeo and Juliet. You might not like it the first time.  That's okay. You may say, “What? They tells us how it’s going to end at the very beginning?” Or, “What? They decide to get married on the first night they meet?” Or, “What? Entertainment that doesn’t have a happy ending? How is that supposed to be fun?”

Step 2. Read the play again. And again. And again. Five or six times a year for fifteen or so years. At some point, you’ll change. And not in a good way. You’ll get old and cynical. You may find yourself saying, “This is not a play about love. It’s about lust. And teenage impulsiveness. It presents suicide in an overly romantic light.”

Step 3. Go see the play done well. This is ideally accomplished at The Oregon Shakespeare Festival in Ashland, but you might pull it off elsewhere.

Step 4. Reflect on something you’ve told [gets out cocktail napkin. Does some quick math] approximately 2,250 students about this play, about how it’s marvelous precisely because, even though we know how it will end, we still care about the characters and hope it will turn out differently each time. Remember all those times you’ve told a classroom full of students that every time you see the show done live, you carry some tiny suspicion that this time they’ll surprise you with a twist ending. He doesn’t drink the poison! She wakes up just a little sooner! The friar arrives and finds them both alive! When the parents and the prince show up, they figure out what’s happened, everybody forgives everyone, and they all live happily ever after. Maybe this time it will go down that way. Maybe, just maybe.

Step 5. And then, on your eightieth time hanging out with Juliet and her Romeo, you realize your cynicism is wrong. Yes, it’s a play about lust. Yes, it’s a play about teenage impulsiveness. Yes, it paints suicide in an overly romantic light. But it is a play about love. Sure, there’s the naive, innocent, stupid and pure and beautiful love between these two kids. But the experience of watching the play is about adult love, too. We know how it might end. We know, in a way these young characters can’t, that there will be tragedy and pain. We know there will be miscommunication and bad timing and family politics. We know sometimes love will be pierced under a best friend’s arm, betrayed, sabotaged by family conflict, even canceled prematurely when someone gives up or dies. But we hope it will end differently this next time. We hope no one will poison love or stab it or banish it or run away when they hear the cops coming. We keep coming back for love, not the kids’ naive, dopey, doomed love, but our own hoping-against-everything-we-know kind of love.

Choosing to re-read or re-watch Romeo and Juliet is a recommitment to falling in love. Every heartbreak you’ve ever experienced is just the prologue. Maybe this time your love will turn out differently. And if it doesn’t, you can still choose to read it again.