Skin That’s Thick and Thin: Some Advice for Writers

One cliché bit of advice doled out to writers (and actors, artists, politicians, and various other people who elect professions where they face a lot of criticism) is that they should grow a thick skin. Like rhinos, perhaps. Or crustaceans of some kind. The assumption is that this will make us more successful. That might be true. Perhaps due to our society’s conflation of financial success and happiness, there’s also an underlying implication that this thick skin will lead to happiness. Or to better art. I am unpersuaded.

This week, I hung out with a friend who had a particular verbal tick. In the midst of conversation, he'd say, "I don't care about that." This struck me as a harsh way to segue from one subject to another, or to make a point. This tick can be partly explained by the fact that English is his third language; a native speaker, learning English as a child with less strongly formed opinions, might have learned some gentler way to say, “I disagree,” or “Well, I’m not sure that’s relevant to the point at hand.” This friend simply and boldly asserted that he didn’t care. He even doubled-down, voicing his admiration for a particular writer who had achieved great success by promoting unpopular theories due to his complete disregard for the opinions of critics or academics who disagreed with him.

I shared my current dilemma. My novel comes out in a little over a month, and I can’t help but hope that readers enjoy it. I attributed this to a personality flaw. “I’m a people-pleaser,” I told my friend, as though making a confession to a habit of cannibalism or necrophilia. My confessor encouraged me to go and sin no more, to grow a thick skin, to not give a -well, he didn’t use the word “care” that time- let’s just say he advised me not to donate any carnal acts to critics.

On the surface, this seems like good advice. Why should a writer allow himself/herself to be cut to the core by the rantings of some Greenwich Village hipster he’ll never meet, the invective of a mommy-blogger who was too distracted by her children to read the book carefully, the ad hominem insults of a sixteen-year-old who likes to post nasty reviews on Amazon just to see if he can get a reaction?

Why? Because those three people are readers! The guy from the village walks down to Washington Square Park, finds an empty bench, and he reads! The stay-at-home mom carves out the few precious minutes when both her kids are napping, and she reads! The kid on Amazon… okay, he’s really a 35 year-old troll who lives in his mom’s basement, and he doesn’t really read novels, but his life is sad and he deserves some sympathy. Though the writer may never meet them, the guy in Washington Square Park and the woman sitting on her toilet next to the baby monitor… They are the reason he writes. Their opinions matter, not just because they are human beings with intrinsic worth, but because they read the book. If the writer doesn’t care about that, he should stick to journaling.

But this is an over-simplification as well. I never want to achieve “universal acclaim.” First of all, if everyone knows that a book is good, they file it away as a “classic,” a book everyone has heard of and no one is excited to read. Second, if the world of literary criticism ever becomes so homogeneous in its thinking that there are no contrarian voices, the whole pursuit becomes something I’d prefer to avoid. I hope for some bad reviews. By all the gods, I’d love to have a few high profile bad reviews. But only because they would drive more people to the book. I want the majority of readers to enjoy it. At least 51%. There. I’ve confessed. I want it to be (gasp) popular.

Having a thin skin may actually help in that department. Thin skin may be fragile, but it’s also sensitive. It feels effectively. Absorbing that information allows the writer to more accurately predict what might be pleasing to the reader. Consider, who would you rather curl up next to on a thick rug in front of a roaring fire, a beautiful woman/man with very sensitive skin, or the aforementioned rhinoceros? I would hypothesize that the human is more likely to be able to satisfy your sexual desires, but I don’t know what you’re into.

Still, despite Stephen King’s assertion, writing isn’t seduction. A desire to be sensitive  to reader’s tastes can lead to trend-chasing, a bad habit that has bred a thousand Twilight knock-offs which should have stayed hidden away in fan-fiction forums. Trend-chasers are about as seductive as the kid in middle school who asked every single girl to the dance and found out they were all planning on washing their hair that night. A writer has to have some small measure of self-respect.

After writing a handful of novels, I finally decided this was the one to publish not just because I’d honed my craft to a point I could be proud of, but because this book was my bravest one yet. I was able to put the disapproval of my grandmother out of my mind on some previous projects, but this time I was finally able to risk the disapproval of my parents, my dearest friends, even my wife, because I was nine-and-a-half months pregnant with a story that just had to come out. As I wrote it, I caught myself thinking, “Oh, that line is going to piss-off Christians,” and “Oooo, Muslims won’t like this chapter very much,” and “Some atheists won’t appreciate that crack,” and “Dammit. There go the Orthodox Jews.” I didn’t set off to offend religious people. Most of my favorite people are adherents of one religion or another. The book will only offend the kind of believers who lack a sense of humor. Luckily for me, they aren’t known for their habit of searching out opinions that disagree with their own. But they are the scariest kind of believers! Their bad reviews sometimes take the form of bullets. I was aware of that. I couldn’t let it stop me, though. I was processing the loss of my own faith, and I had to turn that pain into something positive, even fun, for myself. Then I discovered that the story I needed to tell myself was a good one, one that others might enjoy.

I couldn’t back down from the story, but I couldn’t ignore my audience either. If I was going to make it available for them, it had to be more than a story for my own benefit. I had to revise and edit. Those phases are the least popular among writers precisely because they exist to serve the reader’s needs, not the writer’s pleasure. I can’t overstate their importance, though. Not only did a willingness to revise, to truly “see again,” deepen my own experience of the story, it made the novel into something I’m far more proud of. And editing? Editing doesn’t build pride; it prevents shame. Now I’m neck deep in online writer’s groups where we share marketing ideas, and I am constantly amazed by the number of writers who post ungrammatical, misspelled, incorrectly punctuated comments online. Sure, these might be informal forums, but we’re writers, for Valhalla’s sake! Every typo is an offense to potential readers. I paid good money to hire an editor to save me from any of those mistakes in my book. You can bet I’m going to try to communicate that level of quality to potential readers in every online post.

So, if this novel is any kind of model, writing should have some measure of swagger. It should be hard at its core but soft on the outside. It should be confident but also sensitive. On second thought, I guess Stephen King was right about seduction.

In my life, my need to please others has led to my most embarrassing moments (made all the more excruciating by the fact that I’m so sensitive to embarrassment), my most ill-conceived blunders (desperate, impulsive attempts to win favor), and my most shameful acts (failed efforts to make people like me at the expense of others). However, the same impulse has led to my greatest successes. When I wanted the approval of the right people and went about acquiring it in the right way, I not only found my greatest joys but brought the most joy to others. Furthermore, my need to please demands that I look for the good in people, give them the benefit of the doubt at every turn, and though this has burned me quite a few times, it’s also proven to be a good bet; most people, it turns out, are worth pleasing.

My paper-thin skin may be sliced to ribbons shortly after the book hits shelves. I certainly won’t participate in a public melt down like some have. I plan to take the best advice I’ve heard about book reviews: Say Nothing. If it’s bad, Say Nothing. Maybe have a good cry or a stiff drink. If it’s good, Tweet it, Facebook it, send everyone to it, but on the page itself, Say Nothing. Here’s what I’d like to say to a reviewer, though: “Thank you for reading the book. If you didn’t like it, I’m sorry I failed you. Truly sorry. If you liked it, that makes the whole process of revision and editing and publishing worthwhile. But, either way, I care about you, and I’m grateful for you.”

So here’s my current advice for writer, such as it is: Don’t grow thicker skin. Instead, change your clothes.

1) First, put on your best suit of armor. Climb into an M-1 Abrams Tank. Drive it into a nuclear submarine. Write like you are invincible. (Warning: People in suits of armor in tanks in submarines are lonely. And cold.)

2) Change into your shortest skirt. Revise for the reader. But remember what you learned from the movie Pretty Woman: Don’t kiss on the mouth. Some things are off limits.

3) Put on a tuxedo. Adjust your cufflinks. Button the top button. Check your fly. Straighten your bow tie. Edit to protect yourself from shame.

4) Strip down to a swami’s loincloth and sit cross-legged under a tree for a while. Publish after a great deal of consideration.

5) Then, acknowledge that you’re basically naked. Run as fast as you can toward a garden of sweet, juicy blackberries and long thorns. Be willing to hurt.

That willingness to suffer shows more courage and more respect for the reader than any runway high-fashion name-brand rhino-skin apathy.

Learning to Read like a Writer

[originally published at amwriting.org, here, in June of 2011]

Here’s a secret writers need to learn in order to master their craft: Writers need to learn to read. They don’t need to consume all the books on the New York Times best sellers list just to see which kind of monster is producing the most sales. Writers need to learn to read differently from readers. Writers need to understand that reading is part of practicing.

Part of my job as a high school English teacher consists of teaching students to become better readers by teaching them to identify the purpose of their reading. Are they reading for pleasure? Are they seeking information? Are they analyzing an argument in order to be persuaded or to refute the author’s position? Good readers can do these things. And that’s enough.

But it’s not enough for writers. Writers are artists, and artists need to be able to examine the works of their peers and betters in a different way.

Consider, as an analogy, film. When one of my sixteen-year-old students goes to see the newest big Hollywood blockbuster at the Cineplex this summer, he is satisfied by the experience. As a viewer, he was looking for entertainment, and the movie delivered. Done and done. Now, the cinephile goes to the movie theater and watches the same film (not anything high-brow, but something competently-made) and is also entertained. But she thinks about the structure of the story, the characters, the setting, the themes: She is, in short, a reader of film as text, and because she can do all the things we try to teach good readers to do when they pick up a novel, she gets a lot more out of the movie. She does not, however, come out of the theater talking about the tracking and handy-cam shots, diegetic and non-diegetic sound, side lighting and back lighting, fast cuts and slow fades. These were the techniques that gave the movie its punch and made it satisfying, but they aren’t her business.

These techniques are the business of the movie critic. The critic studied film back in college. She can not only tell you that The Conversation is her favorite Francis Ford Coppola movie, but she can explain why in great detail. She watches movies for a purpose, but it’s not to be entertained or to be informed or to be persuaded. At least, those aren’t enough. She watches movies because it’s her business, her livelihood, to evaluate them based on her vast knowledge of the way they are made, as well as what they make her think and how they make her feel.

And then there’s the film director. He watches movies differently than the casual viewer, the cinephile, and the critic. He watches to learn. For him, watching movies is part of his artistic education. It’s practice.

Writers need to do the same thing. When we pick up a novel, we can remember why we fell in love with books when we were young. We can enjoy being transported to new places, getting to know new people, and absorbing new ideas. We can even evaluate the works in the same way critics do. But we cannot afford to stop there. We need to read differently. For us, every choice of simple or complex vocabulary, every choice about following the basic rules or breaking them, every choice about revealing the minutia about a character or hiding it serves as a lesson which will make us better writers. This is because we recognize all these things for what they are: Choices. Choices made by writers. Writers just like us, only better. Admitting that last part is absolutely essential to becoming better writers ourselves.  As long as we hold fast to the same choices we’ve always made, believing we are God’s gift to our readers, then not only is our writing a waste of time, but our reading is, too. Arrogant writers aren’t just obnoxious; they’re missing out on vital time to practice.

Malcolm Gladwell, in his book Outliers, talks about a group of psychologists who studied violin students in Germany. They divided the students up into three groups based on ability as determined by their teachers, then tried to figure out what made the great ones great and the mediocre ones mediocre. What they found was that the great ones practiced more. Not just a little bit. A lot more. In fact, they found a magic number necessary to become a virtuoso: 10,000 hours of practice. At a good clip, that takes ten years. They also didn’t find too much deviation from that. None of the virtuosos got by with very little practice, and none of the mediocre violinists practiced for 10,000 hours and remained mediocre.

Then, the psychologist began looking into other fields, and they found that the same magic number held up in every endeavor they examined. 10,000 hours. Athletes. Computer programmers. Ballerinas. Composers. And yes, writers.

The quality of those hours matters as much as the quantity, and that’s why writers need to change the way they read; it’s the difference between 10,000 hours of entertainment versus 10,000 hours of practice. One of Gladwell’s examples of 10,000 hours is the early Beatles before the British Invasion, when they were just a struggling rock band trying to find gigs. They worked in strip clubs in Hamburg, Germany and would often play for eight hours straight to non-English speaking audiences and compete for attention with the strippers. Not only did this give them a chance to compose songs that are probably on your iPod right now, but they also had to learn dozens, probably hundreds of covers, and not just of rock and roll songs but of Jazz standards and other genres. What Gladwell doesn’t discuss is the influence of the music Lennon and McCartney were listening to, both before the Beatles formed and during this time. I would bet good money that these guys were not only reading the crowds to see what was working, but they were also listening carefully to the music on the radio and on the albums they bought, and listening in a different way than you or me. They were reading the music to become better musicians.

My preferred example (as a die-hard NBA fan), would be a basketball player. If a basketball player practices his shot for 10,000 hours, he will get to the point where he can sink his free-throws a very high percentage of the time, he’ll know where he can hit the highest percentage of three-pointers, and he’ll make some very tricky moves under the hoop on a drive. And he will lose. Why? Because he didn’t spend some of that time reading the scouting report about, and watching tape of, his prospective opponents. His 10,000 hours were spent becoming an oddity, a guy who could mop the floor with you at HORSE, and in its own way that is becoming a virtuoso. But he won’t be a great basketball player, because he didn’t learn to read his opponents.

Sure, the analogy is imperfect. Writing is at once less collaborative (despite great writing communities like #amwriting, we do our work in isolation), and less competitive (we don’t go head-to head with another author or team of authors. It’s not a zero sum game. More good books can generate more readers.) Maybe we’re less like players watching tapes of their opponents to learn to beat them and more like players watching the greats to learn from them.

So pick up a copy of Suzanne Collins’ The Hunger Games and learn from her choice to write the book not only in first person, but in the present tense. Crack open Cormac McCarthy’s The Road and learn from his choice to eschew dialogue tags and conventional punctuation, then follow up with All the Pretty Horses or No Country for Old Men to reassure yourself that it’s not a fluke that just happens to work brilliantly but a conscious and careful choice he’s not always bound by. Read Alice Sebold’s The Lovely Bones and learn how a premise that seems doomed to be saccharine and trite becomes beautiful and powerful because of careful choices of characterization and intentional withholding.

Then go grab that guilty pleasure book on your nightstand. You know you have one. This is the huge hit by that debut novelist that fills you with rage when you read about the sales figures, and you grouse about it so publicly and with such vehemence that you can’t possibly admit how much you enjoyed the book yourself. Now, when you are flying through that weak prose, that thin characterization, or that awful adverb-filled dialogue attribution that makes you want to throw the book at the wall, stop and figure out why you don’t. Sure, it’s fine to identify the things you don’t like about the book. Note those choices so you will make different ones. But also acknowledge that there’s a reason that book is in your hands, and other copies are in a lot of other hands at the same time.

If you’re willing to do that, to learn from your betters (and yes, that hack on the New York Times best sellers list is your better, at least in some way) , then reading becomes part of your practice time, part of the 10,000 hours you need to rack up in order to become a true master of the art. Writing is practicing your shot. Reading is watching tape. You must do both to be great.

On Sharing the Draft of a Novel with Friends

[originally published here in January of 2011] Before Christmas Break, I asked four of my colleagues from the English department at the high school where I work to read the first draft of my recently completed manuscript. That was foolish, because I then spent my whole break feeling a consistent, low-grade anxiety about their possible reactions. I recently asked my wife to read it, and she promised to start today. Now I’m a nervous wreck.

One of the things all these people have in common, besides being people I respect and care about (my wife most of all) is that none of them ripped the book out of my hands, squealed with pleasure, and ran off to tear through it in a single sitting. In fact, when I returned from my anxious break and found that most of my colleagues hadn’t read it, I was greatly relieved. As much as I would be horrified to hear that they hated the book, I think I would be even less capable of responding appropriately if they loved it. At least, when they apologized for not getting around to it, I knew what to say. “That’s okay. You’re busy. It’s no big deal,” I lied.

Don’t these people understand a writer’s relationship with his or her novel?

Of course they don’t. That’s a stupid question. To paraphrase my African-American friends, “It’s a writer thing; you wouldn’t understand.” More specifically, it’s a novelist thing. I’m not sure anyone who hasn’t written at least one novel can really understand the relationship.

I’ve been thinking about that relationship (as I’ve stewed and fretted about my coworkers avoiding me because they hated my book), and I remember hearing more than one writer describing his or her novel as a child to whom they’ve given birth. I categorically reject this metaphor. It’s wrong in too many ways. In fact, any writer who utters this kind of drivel should not only avoid using metaphors in his or her own work, but should probably also not be allowed to have children.

A novel is only like a child in the most superficial ways. It’s fun to start. It takes a while. It hurts to finish. And then it’s ready to be presented.

But even these similarities don’t stand up to close inspection. When you begin a novel, as you fall into the joy of the story and pass that point where you know it can’t all fit in a short story, you inevitably begin to dream about the rest of the book, its reception, the fame and wealth it will bring when throngs of adoring fans beg for a sequel. Not so, for children. If, in the act of making babies, you start to think about your future child, even if you limit yourself to only the most positive parts of child-rearing, the way your father will shake your hand outside the delivery room, your mother’s happiness when she picks up the baby for the first time, the look on your son’s face some Christmas morning, the pride your daughter will take in some spelling test or piano recital, the funny stories you’ll tell to his prom date to embarrass him before he heads out the door, the moment you walk her down the aisle… Any one of these moments would sufficiently ruin the mood enough that no one would ever make babies.

And yes, writing a novel is a significant investment of time, but unlike a pregnancy, there’s no natural mechanism which assures that it won’t take a year, or five years. And if you don’t finish your novel that might be a bit disappointing, but let’s not fool ourselves about the false equivalence to the heartbreak of losing a pregnancy.

I’ve heard that labor hurts. A lot. In the process of crafting your novel, you may run into barriers that might make you cry out in exasperation, but that’s not quite the same thing. Also, those frustrations, while far less pronounced than the pain of childbirth, don’t come exclusively at the end of the process. Writer’s block is the unpredictable false contraction that pops up during the first trimester, or the second, but doesn’t mean you’re anywhere close to finishing the book. Oh, and if that false contraction is bad enough, you can walk away from the novel for a year or two. I’m pretty sure you can’t take a hiatus in the middle of your pregnancy. But again, I’m not speaking from experience.

And then, when your baby is born, it’s really born. It’s out in the world, fully formed and ready to go. Your job instantly changes. And people can immediately see your baby, and coo over it, and no one I’ve ever met says, “I don’t really have time to look at your baby right now,” or “I’ve examined your baby and he just doesn’t do it for me,” or “Your baby is pretty enough, but I’m just not sure what she’s trying to say to us.” The baby is there and perfectly wonderful. The novel is a rough manuscript and you have to schlep around, begging for some agent to pimp it to publishing companies. If you treat your baby this way, immediately looking for someone to pimp him on the streets for cash, you should be locked up.

So what is a writer's relationship to his novel like? What metaphor might explain this better to that first group of prospective readers who just don’t understand how important this is to you?

I think writing a novel is more like trying to build a boat in your backyard. At first, you’re excited about the drafting of the plans. Everything is possible. Will it have a motor? Will it have a sail? Why stop at one? Maybe a crow’s nest, and replica cannons, and a satellite navigation system! Throw them all in there! Why the hell not? And if your spouse is noticing that slightly mad gleam in your eye, you don’t have to show her the plans quite yet. They’re just sketches, after all. Who cares, right?

And then you actually go and buy lumber. Very quickly you realize that you aren’t quite up to this task. You know a thing or two about boats, but mostly from pictures and movies, and there’s really not enough room in your backyard to build the Queen Anne 2. But you’ve nailed some boards together, and you’ve made adjustments to your plans, so why not continue, right? Who cares?

Now the hull is starting to take shape. You find yourself telling friends that you’re building as boat. After their reactions, you find yourself keeping it a secret again. Don’t worry. They’ll forget.

You make time in your schedule, but not too much. It would be embarrassing to have to cancel engagements because there’s a half a boat in your back yard. The neighbors complain about the hammering after dark, so you move some things around and try to do most of the work on weekends during daylight (okay, well maybe that’s the exact opposite of the novel, but we’re still closer than a pregnancy), and you just keep adding more lumber. You realize you’ve made a significant investment in this thing, but it’s a sunk cost (you do note the pun), so you can’t stop now.

You find that you’re acquiring all these new tools, too. Back in high school, your shop teacher seemed like a nice enough guy, but you just didn’t understand how he got so excited about this kind of thing. Now you imagine calling him up to show it off, but you reconsider and decide to wait until you know it will actually float.

You start to get really worried that the neighbors will look over the privacy fence and see what you’re doing. You know they’ll call you "Noah" behind your back and make jokes about the coming flood. They would call your sanity into question, and you’re not sure you could blame them. But it’s really coming together.

At the end of the building, there’s a lot of sanding and painting involved. If you hadn’t committed to the thing a long time ago, you’d never go through all this drudgery, but now it seems like an act of love. You wonder how it has come to pass that you actually take pride in your new talent for sanding. It’s not exactly something you could put on a résumé, but you’re pretty sure you’re above average at it.

Now you think it’s finished, but that means you have to decide who will see it first. It’s just too big to put on the trailer all by yourself. Plus, even though you’ve walked around the thing a thousand times, you worry that someone else will immediately see a gaping hole in the hull you managed to miss. And what if your friend takes one look at it and says, “That’s going to sink,” or “That’s the ugliest boat I ever saw,” or “I don’t get it”? Bearing these possibilities in mind, you don’t want to throw a big party, pull a huge sheet off the thing, and yell, “Tada!” So you choose very carefully, make those selective phone calls, and ask for help.

And then they say, “Yeah, I’ll come help, but I’m busy, so it might be a while.” And you want to scream, “I have a yacht in my backyard! I built it with my own two hands! We’re talking His Majesty’s Sailing Ship ‘Novel’ here! I’m not kidding, it’s a giant f---ing boat!”

But you don’t do that. Because you are already the guy crazy enough to build a boat in your backyard, and crazy people can’t afford to shout at their friends.

So that’s where I find myself.

Now, assuming my friends and my wife don’t try to save me from embarrassment by dissuading me from proceeding, I’ll try to get an agent. Basically, I’ll be asking people to climb aboard and find out if she sails or sinks once we’re off shore. I understand why people don’t want to be on that maiden voyage, even the people nearest and dearest to me.

But I wish they could understand why I’m being so weird. I’m telling you, it’s a giant f---ing boat!

A Strange Sunday of Marathons and Existential Dread

[originally published here in October of 2010] Today has been a strange day. Strange in that it does not cohere, does not congeal into a narrative the way we like our days to behave. Most days are well behaved. Our routine makes them so. We wake, we dress, we look at the clock four times more than is necessary to see that we are not running late. Those of you lucky enough to have hair are unlucky enough to have to brush it. Then we commute, we work, we commute again. A spouse or parent or child thoughtfully asks us for the story of our day and we tell the abridged version prematurely. Then the next third or half of the day begins. Perhaps you, like my wife, change clothes again. Or maybe, like me, you loosen your tie, un-tuck your shirt, and affect a style that is the mullet of the middle aged professional: We work hard, and we play hard, it says. Only we don't, most of us. We watch our news or cartoons or game shows according to our predetermined age and demographic. At some point we eat, maybe with family at a dinette table, maybe on the couch, maybe standing in the kitchen as close to the microwave and sink full of dirty dishes as possible. At some point we realize that the story of our day needs a climax, and if it isn't provided by a favorite prime time show we check the internet for some email that isn't spam or call a distant friend or look for someone closer to kiss goodnight. And then the story resolves into sleep, with perhaps that epilogue of a bad dream or an anxious waking to double check the alarm clock before it wakes us and calls for our attention four more times the next morning. That is the plot of the day. That is a day that has behaved.

But today has been unruly. First of all, it had the temerity to start on a Sunday. That makes me immediately uncomfortable because I stopped going to church over a year ago and haven't figured out a defined routine for professed agnostics. I usually try to avoid this discomfort by writing until three or four in the morning (my worship, confession, and communion hour, I suppose), then sleeping as late as my wife and son will allow. But today was the Portland Marathon, and we had friends and family running, so we woke early, dressed for the predictable Portland rain (it didn't disappoint), an drove an hour and a half before I usually wake up. We made it in time to cheer on one of my best friends. When I shouted his name he was so focused, and I was so bundled in a coat, a sweatshirt, and a stocking cap, that he looked at me with utter incomprehension that verged on anger. It was a look that said, “Who the f*&% is this idiot?” He quickly recovered and apologized for not recognizing me while still on the run, which was above and beyond the call of duty, but that look was unsettling and fit the tone of the day.

We cheered on our other friend, then met up with my brother-in-law and nephews to cheer for my sister-in-law. The enormity of these runners’ accomplishment was both impressive and humbling. Not only can I not do what they were doing, but I honestly don’t believe I ever could. Sure, my body is capable of training for it, and I have the time and means, but I don’t have the necessary willpower to adopt that kind of discipline. It’s just not in me. Realizing that is a bit depressing. Stupid Sunday.

We came home after lunch with the family. On the way up we’d listened to NPR’s Wait Wait Don’t Tell Me, and on the way back we listened to The Bugle, two of my favorite podcasts which tap into my preferred vein of humor: irreverence at the current state of the world. These are the kinds of shows that I tell my students about only if they are knowledgeable about current events. Still, while the shows lighten my mood, in the context of the realization about my own lack of willpower they made me feel guilty about my cynicism. I can’t even train to run a marathon. What right do I have to laugh at the world?

When we got home I took a long nap. Apparently I can be exhausted just by watching a marathon. When I awoke I took care of some household business, and then we put my son to bed. We’re past the climax of Harry Potter and the Goblet of Fire, but my son interrupted tonight’s reading of the story’s denouement to ask about one of the character’s deaths, and where people go when they die. This was a tricky moment for two parents, one of whom is a Christian and one an agnostic. I tried to explain that our bodies are buried, but some people think we go to heaven, and some people think we just cease to be. I told him that I’m just not sure, and asked him what he believed. This dichotomy was complicated by the fact that the character, Cedric, returns as a kind of ghost. My son announced first that he wants to go to “Jesus-land”, which I told him was great, because it sounded like an amusement park. He wondered if, because we would both be old when we die, I would be his age. I told him that could be, or maybe we could choose our ages and he’d be older than me. He preferred the idea that we’d both be kids of the same age, so we could play together, and I said I liked that idea a lot. My wife told him that she was particularly excited about the chance that he’d get to meet her grandfather, who passed away before my son was born and who was, truly, a wonderful man. Then my son changed his mind. “Maybe I’ll be a ghost. I would come back to my home and my video games. And I’d play pranks!” My wife and I had a good laugh at his delivery of these lines; he used a drooping voice that hit its lowest notes on “home” and “video games”.

But then he became more serious. “But what if there really is nothing?”

“Well then,” I said, “it would be like sleeping with no dreams. Very peaceful.”

“Like a nap that goes on for a thousand years and forever?”

“Whatever happens after we die, it goes on forever, but maybe we go to heaven and maybe we sleep. I don’t know.”

“I hope it’s Jesus-land,” he said.

“I hope so, too,” I told him.

When my wife went to sleep, I decided to go for a run. Partly, this was because I was inspired by my runner friends. Partly it was because a colleague, Tom, has encouraged me to compete with him to see who can run the most miles, and I’m more motivated by a fear of embarrassment than by anything else. I loaded a new audio book onto my ipod and headed out. The Circle K is two and a half miles from my house, so I took my credit card and ID and planned to buy one of those tiny orange juices that come in the barely translucent, cheap plastic containers with the orange milk jug lids. I thought I’d down one of those halfway through a five mile run and be healthy. Instead, I found that they don’t sell those (they might not even make them anymore, for all I know), and Kool-Aid in squeeze bottles hardly sounded like the healthy drink I was hoping for. I bought a kiwi-strawberry Snapple. I misread the label and only when I was at the counter did I realize it’s a “juice drink”, which means it could be roughly anything. Back on the road and listening to my book, War Dances by Sherman Alexie (excellent so far), I got to a story where the protagonist finds a dead cockroach in the bottom of a carry-on bag and wonders if, in its last minutes, it felt existential dread. I realized that was precisely what my son had been expressing.

“But what if there really is nothing?” he’d asked.

So I took out my iPod touch and started writing this while walking in the dark. This is less dangerous than it sounds, though I did walk off the sidewalk once and stuck a foot into some very wet grass. It also served to remind me that, though some writers might also be runners, I will always be one and not the other, as I instantly chose my preferred hobby over my reluctant obligation.

So here I am, walking through the darkness on a silent road at 11 at night, thinking about the plot of our days and existential dread. Tomorrow I will be teaching my Creative Writing students about plot. I’ll tell them about rising action, climax, falling action, and resolution. But I think I’ll also point out that these things are like grammar. We need grammar to make sense of our writing just as we need plot to make sense of the stories of our lives, but the most interesting writing plays with grammar, upends it in carefully selected ways. Our lives have plots within plots, but they do not behave as Aristotle said stories should. Perhaps we do not come to a marvelous conclusion about existential dread and how to cope with it, or how to protect our children from it. Perhaps we write in the darkness. Perhaps we stumble into the street and get run over before there’s been any climax to our stories. And then maybe we go to Jesus-land.

Why Reading Literature Is Essential

[originally published here in February of 2010] One of my colleagues, (and, I'm proud to say, my former student teacher) Sam Cornelius, has given me a homework assignment. He found this piece by Nancy Atwell, "A Case for Literature" and assigned me to weigh in. Atwell's concern is that the powerful forces pushing for national curriculum changes do not recognize the merits of reading literature because it does not satisfy their interests in profiting from more expensive curricula, more expensive testing, etc. She cites some research that shows that independently reading literature, and lots of it, not only increases reading proficiency, but is one of the best predictors of over-all academic success. At first glance, this is preaching to the choir, and I don't know how I'm going to satisfy Sam's assignment.

Luckily, the very first commenter on the comment page, Tomliamlynch, after claiming to agree with Atwell, writes, "English education has never had a convincing rationale for teaching literature; thank heaven for writing, as at least a teacher knows when a student does it! Literature has always been--and continues to be--use-less: it doesn't have a clear use that translates into a value for non-literature-teachers... Teachers don't know if and when students really read. They can't know; reading is wonderfully private."

Oh boy.

First of all, we don't teach literature for its own sake. Literature, on one level, is entertainment, just like films or music or any other art. We wouldn't expose a student to a famous painting just so they can say they've seen it. Similarly, when I teach a book (or a film, or a short story) my focus is always beyond the text itself. Now, that work of art can do many things, and I'm hesitant to tier them because they're all important, so these are not in a particular order.

Literature, like any art, teaches its appreciators how to participate in that art in the future. Tomliamlynch alludes to this by making a connection to writing, and that's certainly one part of the value. Reading makes students better writers. But if that were the limit, that a piece of literature might allow a student to become a professional novelist someday, we would be devoting far too much time to prepare such a tiny fraction of the population that we would be criminally negligent. But reading literature not only allows a student to participate in the art form as a creator, but as a different kind of consumer. Beyond simple comprehension (essential, but merely foundational) a reader of literature learns to make connections between a work and other works in that medium, in other media, in their own lives, in their culture, and across cultures. A bad reader can understand that Jack and Jill go up the hill to fetch a pail of water. A good reader asks why these two children are going up to get a resource that's usually found at a lower elevation, what the task says about their socioeconomic level, what the pairing might imply about a familial or romantic relationship, what the language might tell us about the time frame, how this might be different in another country, culture, or time, and what this might relate to in the reader's own life. These processes might be private if the student is reading at home, and eventually I want my students to be able to do this on their own, but as a teacher it is my role to make sure these processes are public, conscious, and intentional.

These skills are not useful in some tiny, compartmentalized way. Last night I was sitting with a couple dear friends arguing about the TV show Lost. All of the language we were using came directly from specific and targeted instruction provided by out English teachers. But these skills don't just allow us to interpret other art. They allow us to interpret Narrative with a capital "N." Whether I'm trying to follow the story of the debacle of the health care bill making its way through the Congress, or studying the way The Big Bang produces a singularity, then energy and time, then later matter, or the process by which the used car salesman evaluates his costs and benefits as he negotiates with me over the price of a '91 Isuzu, I need to be able to interpret a narrative.

Which brings us to the greatest virtue of literature (I know I said I wouldn't tier these, but I lied): We are stories. In fact, we are stories within stories within stories all the way down. If I can't understand the arc of a plot, the influence of a character, the consequence of a choice, the vagaries of fate or coincidence, then I cannot understand myself, my family, my faith, my community, my culture, my country, my world, or my universe. Try teaching history without narrative. Every discipline has a history. For that matter, try successfully teaching science without narrative (imagine teaching the water cycle without sequence). The skills one acquires when learning how to interpret literature cross over into every other field. In fact, if there is some kind of brain injury or developmental disorder which prevents a person from understanding all stories, I would bet that person also cannot be successful in any other field. (Somebody do some research on this for me.)

It should also come as no surprise, consequently, that people who do not know the same stories have trouble relating. Our culture is a composition of our stories. On the surface it just might seem like a person can't get the clever jokes on The Simpsons, or some off-hand Biblical allusion tossed out in a conversation. But it goes far deeper: If a person doesn't know the same stories, they can't understand another person, validate (or even fully respect) their decisions, or work effectively with them toward a common goal. Find two people in a crisis situation working toward some shared goal at the base of Maslow's hierarchy (a subsistence farmer in a third world country and the Peace Corps volunteer who's come to help provide emergency relief) and I'll bet you'll find two people telling each other stories. They are interpreting each other's literature, because if they don't they will only understand even the most basic needs from their own cultural contexts, and they will not be able to make larger plans or connections.

This sounds hyperbolic, but without narrative we cannot make meaning of our life experience. In short, without stories, life is meaningless. The more stories we are exposed to, and the more skilled we become at interpreting those stories, the more meaning we can make.

Education without literature (on paper, encoded digitally, filmed, etc.) is not only diminished; it's pointless.